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Eat this as a way of remembering me! Do this in memory of me. Do this in remembrance of Me. Keep on doing this in memory of me. You shall be doing this to commemorate me.

Do this in remembrance of me…

He broke the bread, gave it to them, and said, "This is my body, which is given up for you. Do this to remember me. King James Bible And he took bread, and gave thanks, and broke it, and gave unto them, saying, This is my body which is given for you: this do in remembrance of me. American King James Version And he took bread, and gave thanks, and broke it, and gave to them, saying, This is my body which is given for you: this do in remembrance of me.

American Standard Version And he took bread, and when he had given thanks, he brake it, and gave to them, saying, This is my body which is given for you: this do in remembrance of me. Douay-Rheims Bible And taking bread, he gave thanks, and brake; and gave to them, saying: This is my body, which is given for you. Do this for a commemoration of me. Darby Bible Translation And having taken a loaf, when he had given thanks, he broke [it], and gave [it] to them, saying, This is my body which is given for you: this do in remembrance of me. English Revised Version And he took bread, and when he had given thanks, he brake it, and gave to them, saying, This is my body which is given for you: this do in remembrance of me.

Webster's Bible Translation And he took bread, and gave thanks, and broke it, and gave to them, saying, This is my body which is given for you: this do in remembrance of me. Weymouth New Testament Then, taking a Passover biscuit, He gave thanks and broke it, and gave it to them, saying, "This is my body which is being given on your behalf: this do in remembrance of me.

Matthew And He instructed the crowds to sit down on the grass. They could not comprehend how any one of them could deal treacherously with their divine Teacher. For what cause could they betray Him? Whose heart could give birth to such a design? Surely not one of the favored twelve, who had been privileged above all others to hear His teachings, who had shared His wonderful love, and for whom He had shown such great regard by bringing them into close communion with Himself! As they realized the import of His words, and remembered how true His sayings were, fear and self-distrust seized them.

They began to search their own hearts to see if one thought against their Master were harbored there. The Son of man goeth as it is written of Him: but woe unto that man by whom the Son of man is betrayed! Amid the confusion of questions and expressions of astonishment, Judas had not heard the words of Jesus in answer to John's question. In surprise and confusion at the exposure of his purpose, Judas rose hastily to leave the room.

He then having received the sop went immediately out: and it was night. Until this step was taken, Judas had not passed beyond the possibility of repentance. But when he left the presence of his Lord and his fellow disciples, the final decision had been made. He had passed the boundary line. Wonderful had been the long-suffering of Jesus in His dealing with this tempted soul. Nothing that could be done to save Judas had been left undone.

After he had twice covenanted to betray his Lord, Jesus still gave him opportunity for repentance. By reading the secret purpose of the traitor's heart, Christ gave to Judas the final, convincing evidence of His divinity. This was to the false disciple the last call to repentance. No appeal that the divine-human heart of Christ could make had been spared.

The waves of mercy, beaten back by stubborn pride, returned in a stronger tide of subduing love. But although surprised and alarmed at the discovery of his guilt, Judas became only the more determined. From the sacramental supper he went out to complete the work of betrayal. In pronouncing the woe upon Judas, Christ also had a purpose of mercy toward His disciples.

He thus gave them the crowning evidence of His Messiahship. A year before, Jesus had told the disciples that He had chosen twelve, and that one was a devil.


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Now His words to Judas, showing that his treachery was fully known to his Master, would strengthen the faith of Christ's true followers during His humiliation. And when Judas should have come to his dreadful end, they would remember the woe that Jesus had pronounced upon the betrayer.

And the Saviour had still another purpose. He had not withheld His ministry from him whom He knew to be a traitor. But afterward, when His meaning was made plain, they had something to consider as to the patience and mercy of God toward the most grievously erring. Though Jesus knew Judas from the beginning, He washed his feet. And the betrayer was privileged to unite with Christ in partaking of the sacrament.

We look BACKWARD to the cross

A long-suffering Saviour held out every inducement for the sinner to receive Him, to repent, and to be cleansed from the defilement of sin. This example is for us. When we suppose one to be in error and sin, we are not to divorce ourselves from him. By no careless separation are we to leave him a prey to temptation, or drive him upon Satan's battleground.

This is not Christ's method. It was because the disciples were erring and faulty that He washed their feet, and all but one of the twelve were thus brought to repentance.

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Christ's example forbids exclusiveness at the Lord's Supper. It is true that open sin excludes the guilty. This the Holy Spirit plainly teaches. But beyond this none are to pass judgment. God has not left it with men to say who shall present themselves on these occasions. For who can read the heart? Who can distinguish the tares from the wheat? When believers assemble to celebrate the ordinances, there are present messengers unseen by human eyes. There may be a Judas in the company, and if so, messengers from the prince of darkness are there, for they attend all who refuse to be controlled by the Holy Spirit.

Heavenly angels also are present. These unseen visitants are present on every such occasion.

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There may come into the company persons who are not in heart servants of truth and holiness, but who may wish to take part in the service. They should not be forbidden. There are witnesses present who were present when Jesus washed the feet of the disciples and of Judas. More than human eyes beheld the scene.

Christ by the Holy Spirit is there to set the seal to His own ordinance.

On the Lord’s Supper, Performative Memory, and the Christian Moral Life

He is there to convict and soften the heart. Not a look, not a thought of contrition, escapes His notice.

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For the repentant, brokenhearted one He is waiting. Rather than thinking of Eden in terms of perfection, we should think of it in terms of potential. Sean McDowell Jun The Bible defies many of the assumptions of modern culture about sex, love, and marriage. Sadly, the church has even absorbed some beliefs from culture Adriel Sanchez May What sin is the author to the Hebrews talking about that crucifies Christ again?

What is the significance of remembering?

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